IS THIS DESIGN BY CHANCE


A video that will steer your mind to think: "Are the creation, maintenance and changes of the universe happening by CHANCE." 

 See the video to make your own judgement.





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NatyaShastra & Bhava-Rasa Theory of Bharata

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                                                  Nav Ras / The Nine Melows or Moods INTRODUCTION NatyaShastra and the Bhava-Rasa Theory of Bharata Muni emphasizes that the success of a performance is measured by whether or not the audience has a specific experience called RASA. Rasa is the internal enjoyment which is relished by the audience which are nine in number. HISTORY OF NATYASHASTRA  The Natyaśāstra, is the oldest surviving Indian compendium on the knowledge of performing arts. It primarily deals with theatre, dance & musical performance. The text, which now contains 6000 slokas, is believed to have been written during the period between 200 BCE and 200 CE by Sage Bharata. The NatyaShastra itself is based upon the much older Gandharva Veda (appendix to Sama Veda) which contained 36000slokas. However, its most complete exposition in drama, songs and other performance arts is found in the works of the Kashmiri Shaivite philosopher Abhinavagupta (c. 1000 CE). OVERVIEW OF
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Difference Between Sat-yuga, Treta-yuga, Dvapar-yuga & Kali-yuga

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What makes  Sat-yuga  auspicious and  Kali-yuga  abominable? How to differentiate between the four yugas?   The following verses quoted from Bhagvad Puran describe the difference. Presented here is the exact translation of the verses for our reference. Differences based on the decline of four pillars of religion: Truth, Mercy, Austerity & Charity. Sat-yuga SB 12.3.18  — Śukadeva Gosvāmī said: My dear King, in the beginning, during Satya-yuga, the age of truth, religion is present with all four of its legs intact and is carefully maintained by the people of that age. These four legs of powerful religion are truthfulness, mercy, austerity and charity. SB 12.3.19  — The people of Satya-yuga are for the most part self-satisfied, merciful, friendly to all, peaceful, sober and tolerant. They take their pleasure from within, see all things equally and always endeavor diligently for spiritual perfection. Treta-yuga SB 12.3.20  — I
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WHO IS A BRAHMIN?

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According to Bhagvad Gita,  Brahmanas must be established in Satv-gun. That is the essence of their qualities and values. PRELUDE ब्राह्मणक्षत्रियविशां शूद्राणां च परन्तप । कर्माणि प्रविभक्तानि स्वभावप्रभवैर्गुणैः ॥ १८ - ४१॥ Bg 18.41   —  Brāhmaṇas, kṣatriyas, vaiśyas and śūdras are distinguished by the qualities born of their own natures in accordance with the material modes, O chastiser of the enemy. Explanation :  Intelligent class of people technically called  Brāhmaṇas  are supposed to be situated in the mode of goodness or Satv-gun. Next is the administrative class, technically called the Kṣatriyas  are situated in the mode of passion or Rajas-gun. The mercantile community called the Vaiśyas is situated in the mixed modes of passion and ignorance or Rajas-gun and Tamas-gun. Śūdras or the labourer class, are situated in the mode of ignorance or Tamas-gun. Thus the tendency of a person towards work is determined by the modes of material nature
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Kurukshetra & Linga Parvata of Champasak, Laos.

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A Story of Forgotten Kurukshetra & Linga Parvata of Champasak Province, Laos - 1500 yrs ago & 1000 miles from India. HIGHLIGHTS     There is a mountain called LINGPARVAT with natural ‘linga’ (almost 10 meter high on top) in Champasak province, Laos.                                        Some 1500 years ago a King named Devanika decided to create a new TIRTH and named it 'New Kurukshetra' in this territory. The king himself states in an inscription that he was inspired by Bramha, Vishnu & Shiva.   Around 400 AD King Devanika built city Shreshthapur and also built A temple called Wat Phu.          Later it became the part of Khmer Empire of Kambuja Desa (modern Combodia) but the area retained same spiritual significance. A new city called Lingapuram was established nearby and a royal road directly linked this tirtha to new capital city of Angkor vat. Over time Khmer emperors endowed it with impressive temples, palaces, tanks & roads.      This new K
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Definition of Bhagvan or God.

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Who can be called Bhagvan? Maharishi  Parashara   was the author of many ancient Indian texts. He is accredited as the author of the first Purana, the Vishnu Purana, before his son Vyasa wrote it in its present form. He was the grandson of Vasishtha, the son of Śakti Maharṣi, and the father of Vyasa. ऐश्वर्यस्य समग्रस्य वीर्यस्य यशसः श्रियः। ज्ञान - वैराग्ययोश्चैव षण्णां भग इतीरणा॥ aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ  jñāna-vairāgyayoś caiva ṣaṇṇāṁ bhagam itīṅganā (Viṣṇu Purāṇa 6.5.47) The term ‘Bhagavan’ or God, is thus defined by Parasara Muni as one who is full in six opulences— 1.    who has unlimited strength 2.    fame 3.    wealth 4.    knowledge 5.    beauty and 6.    renunciation . Prashar Lake with blue and clear waters is held sacred to the sage Prashar and he is regarded to have meditated there.     *** At a distance of 65 km from Kullu, 51 km from Mandi and 103 km from Manali, Prashar Lake is
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भगवान श्री कृष्ण : मैं ही ईश्वर हूँ . I AM GOD.

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भगवान श्री कृष्ण ने भगवद गीता में अनेक बार कहा है कि वे ही परमेश्वर हैं। शायद ही किसी भी शस्त्र मैं किसी ने ऐसा कहा हो। इस ज्ञान को उन्हों ने कभी गुप्त रूप से और कभी सीधे-सीधे कहा है। प्रस्तुत हैं कुछ श्लोक जो इस बात की पुष्टि करतें हैं।      भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम् ‌ । सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति ॥ BG 5.29 मुझे समस्त यज्ञों तथा तपस्याओं का परं भोक्ता , समस्त लोकों तथा देवताओं का परमेश्र्वर एवं समस्त जीवों का उपकारी एवं हितैषी जानकर मेरे भावनामृत से पूर्ण पुरुष भौतिक दुखों से शान्ति लाभ - करता है | योगिनामपि सर्वेषां मद्गतेनान्तरात्मना । श्रद्धावान्भजते यो मां स मे युक्ततमो मतः ॥ BG 6.47 और समस्त योगियों में से जो योगी अत्यन्त श्रद्धापूर्वक मेरे परायण है , अपने अन्तःकरण में मेरे विषय में सोचता है और मेरी दिव्य प्रेमाभक्ति करता है वह योग में मुझसे परम अन्तरंग रूप में युक्त रहता है और सबों में सर्वोच्च है | यही मेरा मत है |   एतद्योनीनि भूत
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Understanding The Science of Human Values Why should we practice higher values and renounce sub-human tendencies? Is it for the welfare of the society & nation? Is it to make the world a better place to live? Well! The reasons may be internal rather than external. They may be more personal than societal. Bhagwad Geeta which is a summary of Indian wisdom provides the science behind Human Values.   It describes the cause and effect relationship of practicing different values. It also guides us to be at the platform of ‘ABSOLUTE’ or ‘ADVAIT’ at which there is no duality of good-bad or high-low. The subject can be understood by knowing " Prakrti  Ke  Teen  Gun or  Three Modes of nature".  The following is the translation and description of important verses of Bhagwad Geeta on the subject.  Saatvik Gun:Welfare, Serving Poor, Distributing Food, Providing Knowledge, God Consciousness, etc  Rajsik Gun: Competitive, Intense activity, Desires Ta
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Krishna & Balram : The Earliest Representation

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These coins seem to be the first known representations of Vedic deities on coins, and they display early Avatars of Vishnu: Balarama-Sankarshana with attributes consisting of the Gada mace and the plow, and Vasudeva-Krishna with the Vishnu attributes of the Shankha and the Sudarshana Chakra wheel. Agathocles Dikaios (meaning: "The Just") was a Greco-Bactrian/ Indo-Greek king, who reigned between around 190 and 180 BC. He might have been a son of Demetrius and one of his sub-kings in charge of the Paropamisade between Bactria and Indus-Ganges plains. He seems to be a Buddhist. Very little is known about him, apart from his extensive coinage. Agathocles issued an intriguing range of bilingual coinage, displaying what seem to be Buddhist as well as Hindu symbolism. Manufactured according to the Indian standard, using either Brahmi (ancient Indian script), Greek or Kharoshthi (ancient script used in Gandhar kingdom : present day Afghanistan & Pakistan), and displaying symbo
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BHAGWAD GEETA SUGGESTS APPROACHING A GURU - THE SPIRITUAL MASTER

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Bhagwad Gita recommends a spiritual seeker to approach a Self realized person for the purpose of Liberation. Media controversies related to 'Babas' or 'Godman' should not confuse our minds.   An Ideal Situation There are hundreds of true practitioners on whom media does not focus because they don't create sensation and don't contribute to TRPs. More over people can not identify them.   There is absolute necessity of a guru or the spiritual master if one wants to come out of the maize of illusion.  We bring to notice two important Shlokas or verses from Bhagwad Gita for everyone’s contemplation. tad viddhi praṇipātena paripraśnena sevayā upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ Synonyms:  tat — that knowledge of different sacrifices; viddhi — try to understand; praṇipātena — by approaching a spiritual master; paripraśnena — by submissive inquiries; sevayā — by the rendering of service; upadekṣyanti — they will initiate; te
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QUALITIES OF A GURU

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QUALITIES OF A GURU Who can be a GURU? Why should a guru be accepted? What do the scriptures and widely respected gurus say on the subject?  We highlight some important aspects of the subject for the benefit of all. 1. QUALITIES OF A GURU A great saint Sri Roop Goswami one of the foremost disciples of Lord Chaitanya has left a few instructions for his successors. Many serious spiritual seekers read them every day lest illusion (maya) starts controlling their mind.  The first direction is as follows: vāco vegaṁ manasaḥ krodha-vegaṁ jihvā-vegam udaropastha-vegam etān vegān yo viṣaheta dhīraḥ sarvām apīmāṁ pṛthivīṁ sa śiṣyāt vācaḥ—of speech; vegam—urge; manasaḥ—of the mind; krodha—of anger; vegam—urge; jihvā—of the tongue; vegam—urge; udara-upastha—of the belly and genitals; vegam—urge; etān—these; vegān—urges; yaḥ—whoever; viṣaheta—can tolerate; dhīraḥ—sober; sarvām—all; api—certainly; imām—this; pṛthivīm—world; saḥ—that personality; śiṣyāt—can make disci
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